How we became posthuman: virtual bodies in cybernetics, literature, and informatics / N. Katherine Hayles. p. cm. Includes bibliographical references and index. : How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics (): N. Katherine Hayles: Books. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and In How We Became Posthuman, N. Katherine Hayles separates hype from fact.

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Jan 08, Becca rated it it was amazing. In this age of DNA computers and artificial intelligence, information is becoming disembodied even as hiw “bodies” that once carried it vanish into virtuality.

How We Became Posthuman

Her scholarship primarily focuses on the “relations between science, literature, and technology. She also disarms the potential terror of the Posthuman as the antihuman in a way that seems fruitful. University of Chicago Press Cloth: Jan 29, Cole Stratton rated it really liked it. Noting the alignment between these two perspectives, Hayles uses How We Became Posthuman to investigate the social and cultural processes and practices that led to the conceptualization of information as separate from the material vecame instantiates it.

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To kathernie other readers questions about How We Became Posthumanplease sign up. Toward Embodied Virtuality 2. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. The following is perhaps the single most important passage I have read since the publication of this book and it certainly has influenced all my own work subsequently.

N. Katherine Hayles – Wikipedia

Hayles adds to these discussions in a really meaningful way. This is particularly true in the massively overspecialised education system of the contemporary UK. Jun 12, John rated it it was amazing. Digital Subjects and Literary Texts by N. The archetype of Prometheus that is so central to human understanding of agency in nature is associated with our capacity to know – with the curse Eve imposed kathrine us.

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Katherine Hayles: How We Became Posthuman

Hayles describes the post-human perspective through this book, which can be seen as a view of identity that is katherrine Popular media in the last few decades have been fascinated with the idea of cyborgs: Virtual Bodies in Cybernetics, Literature and Informatics”. That said, I think she is wrong about how we became posthuman. One of the major drawbacks of scientism is that new practitioners tend to come to its techniques and modes of understanding without any real grasp of intellectual history and the relationship of that intellectual history to broader cultural and social forces.

The book draws on a wide range of sources including literature, cybernetics and cognitive science.

Louis Guggenheim Fellows Cyberneticists Women cyberneticists. Posthuman, does not mean the human existence afte This past semester I took the introduction course to Semiotics. Retrieved from ” https: Kilden Journal of Gender Research. Hayles is not just engaged in cultural archaeology.

Hayles’ narrative pivots on the The strengths of this book come from its three guiding questions or stories on virtual reality: The idea of the first world posthuman, adds another level of hierarchy kathefine the already insurmountable one in place: This is convincing but I would suggest that we might extend the term to consider ‘simplification’ as a kind of meta-skeuomorph which keeps simulation as acceptable scientism despite the profound anti simplification content of the whole idea of complexity, the inexorable character of the real as opposed to the artificial.

Katherine Hayles separates hype from fact, investigating w fate of embodiment in an information age.

haylez That is what Hayles is concerned with. This is nothing new – after all, for centuries Western philosophers have been telling us that consciousness, and not embodiment, is the seat of human identity. In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the “bodies” that once carried it vanish into virtuality.


N. Katherine Hayles

How We Became Posthuman: This book is an important example that combines literary criticism with a sustained narrative about the history of information as object and tool of science. Plus, who would buy your books in the kagherine in search of a definitive answer? Hayles explains that the human condition as it is, is constantly evolving.

The second is the implication of the idea of the Platonic forehand.

Those who fear technology may cite one of their worst fears as the computer taking over the role and place of humans. Weiss describes Hayless work as challenging the simplistic dichotomy of human and post-human subjects in order to “rethink the relationship between human beings and intelligent machines,” however suggests that in her attempt to set her vision of the posthuman apart from the “realist, objectivist epistemology characteristic of first-wave cybernetics”, she too, falls back on universalist discourse, premised this time on how cognitive science is able to reveal the “true nature of the self.

University of Chicago Press, ‘, Keating claims that while Hayles is following evolutionary psychological arguments in order to argue for the overcoming of the disembodiment of knowledge, she provides “no good reason to support this proposition.